Showing posts with label brigade. Show all posts
Showing posts with label brigade. Show all posts

Wednesday, December 9, 2015

Antichrist’s Army Takes Over Fragmented Iraq (Revelation 13)


No Authority: Shiite Militarization in a Fragmented Iraq

Peace-Brigade1
Ramzy Mardini Tuesday, Dec. 8, 2015

Over the course of its armed struggle with the self-proclaimed Islamic State, Iraq has devolved into a state captured by militias and foreign powers. The instability caused by a revived insurgency that took over Iraq’s second-largest city of Mosul in June 2014 has facilitated the emergence of new armed actors and deepened the influence of older ones. The level of security engagement Baghdad receives from the West, including cooperation with the 60-nation coalition against the Islamic State, has not strengthened Prime Minister Haider al-Abadi’s position. His government remains fragile and fragmented, unable to consolidate power and exercise authority over militias that have become necessary in its fight against the Islamic State. In addition, the prime minister is constrained by the inertia of the political system and the vested interests of powerful actors from his own Shiite sect that are averse to reform. Today, his position grows more uncertain as an intra-Shiite Arab power struggle threatens to upend his tenure.

Iraq’s Hodgepodge Government

In early November, Abadi’s efforts to implement a reform agenda that intended to tackle a corrupt and dysfunctional political system were decisively defeated in a unanimous vote in Parliament. From then on, his reform initiatives, which were announced in the summer of 2015 in response to mass demonstrations in Baghdad and southern Iraq, will require Parliament’s approval. This limits any unilateral power the prime minister has to shape Iraq going forward. Opposition to his proposed reforms exposed his vulnerability, which is now visible not only to the public but also to his political rivals. Indeed, despite waging a war focused on reclaiming lost territory on Iraq’s periphery, Baghdad is now preoccupied with a dangerous power struggle within the political establishment that Iran had worked for years to cultivate.

For Abadi, it is not the military threat posed by the Islamic State, per se, that looms over his premiership. Instead, the real threat to his leadership, and perhaps to U.S. interests to maintain an allied government in Baghdad, is an intra-Shiite contest for political authority. This competition is occurring within a fragmented government led by a prime minister who depends for his political survival on the very same forces threatening that survival. Indeed, former Prime Minister Nouri al-Maliki, whose autocratic and sectarian leadership the West blames for Iraq’s ills, has leveraged his prior relationships with pro-Iran Shiite militias and managed to make a potential comeback to threaten his successor. Abadi also faces challenges to his authority from other Shiite figures aligned with Iran, who, at best, effectively limit his power, and, at worst, could attempt to unseat him.
This intra-Shiite power struggle is rooted in Shiite militias’ ascent toward becoming the state’s primary security force. Their remobilization into a force comprising over 50 entities has occurred in the context of a revived Sunni insurgency, the unraveling of the state’s formal security institutions and the transition of power from Maliki to Abadi. While the mix of these factors has informed the current crisis in Baghdad, the main culprit is the ill-conceived framework that has characterized Iraq’s post-Saddam political system.

Strong nonstate forces alone do not explain the weak central government in Baghdad, which is plagued by its very political arrangement: consociational democracy. The logic of consociational political systems—or comprehensive power-sharing governments—is grounded in conflict prevention. Within deeply divided societies, particularly those with significant ethnic and religious diversity, such arrangements aim to solidify consensus-driven politics to avoid relapse toward civil war. In Iraq, no party represented in Parliament is excluded from the governing coalition or the executive government. By giving all components of society a share and stake in the state, it becomes more costly for any party to opt out of the political process.

Unfortunately, this power-sharing system, which the U.S. backs and helped install, has proven to be of little value toward stability, unity or democratic development in Iraq. By any standard, the complex arrangement has, rather than representing a functional governing coalition, created a hodgepodge government. Because the parties lack uniformity, the system has been too incoherent and indecisive to confront Iraq’s daunting state-building and nation-building challenges. Its decision-making process was based on a broad consensus model, whereby resolutions were diluted to the lowest common denominator, requiring agreement among all major factions in order for an initiative to proceed. Indeed, the more individual actors added to a collective body, the more diverse and incoherent its interests and constituencies become.

Rather than guaranteeing consensus or facilitating a progressive dialogue in Parliament, the inclusion of all major political factions into the executive government has institutionalized the fault lines of political contestation. Thus far, national elections in post-Saddam Iraq have done little to bring a legitimate central government that acts on behalf of the electorate. Instead, they have elevated and strengthened localized centers of power, which, despite being part of the government, often undermine the prime minister and keep him weak and dependent. This creates strong incentives for any prime minister to attempt to consolidate power or risk losing the capacity to govern autonomously, held hostage by other powerful actors within the coalition. The weak central government in Baghdad is plagued by its very political arrangement: consociational democracy.In effect, the structure of the political system the U.S. helped to put in place has fueled an unstable cycle of contentious politics in Iraq, prone to crises that increase the potential for armed conflict. The transition of power from Maliki to Abadi was bound to be unstable, especially during a time of civil war. Unfortunately, the U.S. incorrectly assumed that authority in Iraq was vested in the office of the prime minister, not with the personalities and the patronage networks the holder of that office, as well as rival political actors, wield.

Abadi’s Weak Hand

Since forming his government in September 2014, Abadi has struggled to shape and advance his initiatives and policies, either regarding military strategy against the Islamic State or political and economic reforms. Unlike when Maliki occupied the premiership, Abadi’s role as prime minister is relatively weak, constrained by his position within his own party and the parliamentary coalition, both of which are led by his predecessor. Abadi’s inability to push through the so-called national guard initiative—a major Sunni demand that aims to establish locally recruited and legal armed forces at the provincial level—convinced the Sunni political class early on that he was a paralyzed premier without the power to deliver on their demands.

However, mass demonstrations emerged last summer on the streets of Baghdad and southern Iraq, with participants protesting rampant corruption and the lack of basic services, notably power shortages during a devastating heat wave. Recognizing Iraqis’ growing dissatisfaction and frustration, Grand Ayatollah Ali al-Sistani, the most revered religious figure within Shiite Islam, signaled the need for the new government to implement reforms to fight corruption. But instead of carefully adapting his efforts and recognizing his political vulnerability, Abadi unwisely chose to utilize his newfound clout to undermine his rivals. In August 2015, he announced that he would abolish Iraq’s three vice presidencies, thereby cutting off a critical source of patronage power and immunity for the current holders of the office.

In order to save face and avoid being perceived as opposed to fighting corruption by undermining Sistani’s position, Iraq’s political class expressed public support for Abadi’s agenda. However, in private, they were concerned, and many wondered who it was backing Abadi to give him the confidence and bravado to ignore his constraints and cut against the grain of Iraqi politics. After all, his reform package came as a surprise, since he announced it without consulting a single coalition partner. But over time, the answer became clear: Abadi was not acting on behalf of a foreign power, but taking advantage of the situation to empower himself vis-a-vis his rivals. That led his rivals, who are typically divided among themselves, to unify against the prime minister’s misplaced confidence.
Instead of generating authority from his political position, Abadi largely borrowed his legitimacy from Najaf, Iraq’s Shiite religious establishment. Iraq is, more or less, a soft theocracy: Although political decision-making may not be concentrated in the hands of clerics, there are direct and indirect consequences of attaining or exercising power without their tacit support. Maliki was forced to leave office not only because he had lost Najaf’s support, but because his missteps were so grave that they prompted the clerical leadership to intervene politically to prevent him from securing a third term. Similarly, it was only Sistani’s public blessing that gave Abadi the political clout necessary to announce an ambitious reform package that directly clashed with the interests of his rivals. But Sistani’s endorsement, though powerful, cannot by itself empower Abadi to overcome the inertia inherent to the system, an inertia rooted in the deep-seated interests of Iraq’s political class.
The prime minster’s dilemma is defined by his practical weakness and political vulnerability. He neither has the credibility to make concessions nor the capability to carry out his will. Indeed, despite being head of government, Abadi is far from holding a monopoly over executive authority. Whenever he has tried to exercise authority out of line with the interests of his Shiite backers, his initiatives were not implemented. That is because Abadi did not come to power out of any legitimacy he had previously accumulated. He had no real constituency on the ground, did not lead any party or coalition, and most importantly missed the strategic opportunities required to broker necessary alliances with other political leaders.

As was the case when Maliki came to power in 2006, Abadi was awarded the premiership as a compromise choice among Shiite powerbrokers. He was chosen not because of any eagerness to see him become the new prime minister, but simply to replace the previous one. But unlike Abadi, Maliki had the presence of the U.S. military to serve as a safety net and pave his way toward consolidating and centralizing power at the expense of his rivals.

In 2008, knowing well that the American military would bail him out, Maliki took unilateral action—against U.S. advice—to militarily confront the firebrand Shiite cleric Muqtada al-Sadr and his Jaysh al-Mahdi militia. The Washington establishment subsequently hailed Maliki’s bold actions to tackle his own sect’s militias, painting him as an Iraqi nationalist. But this attribution mistook the structural incentives shaped by Maliki’s political environment for a personal sense of duty. The military offensive against the most feared and powerful Shiite militia was never about nationalism. It was about survival and consolidating authority against other centers of power. Maliki wasn’t building a nation; he was building a regime.

Unequipped with Maliki’s U.S. security blanket, Abadi has attempted to consolidate power through reform. In other words, he has masked his goal to consolidate power behind the idealist cosmetics of fighting corruption, in so doing generating a degree of political and international support from the West. Abadi’s purge of many Iraqi security officials in late 2014 was not as much about “fighting corruption” and “nepotism,” as he suggested at the time, as it was about building a regime loyal to him rather than to Maliki. Indeed, despite the fact that both individuals come from the same Shiite Islamist party, the new premier was never going to let his predecessor’s security architecture remain intact. To do so would jeopardize his political survival.

Shiite Militias and Cyclic Strategy

As the government battles the Islamic State, another threat has emerged in Iraq: Shiite militarization. The re-emergence of Shiite militias is a product of the Iraqi armed forces’ dismal performance against Sunni insurgents in 2013 and early 2014. That experience, combined with the effectiveness of Shiite militias—most notably Hezbollah—fighting in Syria’s civil war on behalf of the regime of Bashar al-Assad, led Maliki to believe that countering Sunni militants in Iraq would similarly require employing Shiite militias. Today, a symbiotic relationship has formed between the irregular combatants, whereby the existence of Sunni insurgents perpetuates the need for Shiite militias and vice versa.

When the U.S. military had completed its withdrawal from Iraq in December 2011, Iran-backed Shiite militias began turning toward politics to maintain their organizational survival. But as the civil war in Syria evolved into a sectarian and regional proxy war, its convergence with Iraq’s insurgency grew, thereby creating a venue for Shiite militias to enhance their membership, renew their militarized cause and fill their coffers. Indeed, even before Mosul fell to the Islamic State in June 2014, Iraq’s Shiite militias had already fought in Syria against Sunni insurgents.

However, once Mosul fell amid mass desertion by multiple divisions of Iraq’s army, a radically new strategic environment emerged for militia formation in Iraq. Indeed, despite the Iraqi armed forces’ overall poor performance in battling insurgents, it was their unraveling that created an institutional void in the state security apparatus. With the need for heightened security, Sistani issued an unprecedented fatwa calling for Iraqis to volunteer and defend the state. Tens of thousands of Shiite Iraqis would soon be recruited, enhancing the power of well-established Iran-backed militias such as the Badr Organization, Asaib Ahl al-Haq and Kataib Hezbollah, but also leading to the emergence of new ones.

Unlike the Islamic State, which is deemed an outright enemy of the state, Iraq’s Shiite militias have never fit neatly into any category. In their current iteration, they are an extension of the Iraqi state. From their formal representation in Parliament to their direct relations with foreign governments, the new institutional demand for security has functionally integrated Shiite militias into the Iraqi security apparatus, to the point that U.S. military assistance empowers them as well. Indeed, Mohammed al-Ghabban, a senior member of the Badr Organization, Iraq’s most powerful militia, is also the minister of the interior.

In general, militias form within weak states facing insurgent threats. But as the state builds its capacity to reassert its sovereignty and monopoly over force, the question emerges of how to disarm, demobilize and reintegrate these unofficial forces into an official framework. During the counterinsurgency years under the U.S. military occupation, Shiite militias were integrated into Iraq’s armed forces. Once integrated, however, they failed to transcend their own informal networks, corruption and sectarianism, which in turn infested the country’s security apparatus.

The re-emergence of militias is remaking the character and arrangement of Iraq’s security institutions and beyond. Political leaders and parties are leveraging the mobilization of militias in an attempt to translate hard power into electoral outcomes in hopes of shifting the political landscape in their favor. This structural incentive could lead to armed electoral politics, which is not unprecedented in post-Saddam Iraq, notably by the armed counterparts of Shiite political parties in 2005-2007. In addition, when the Islamic State is eventually neutralized in Iraq, militias could establish their own political entities to ensure their survival.

While these scenarios would destabilize Iraqi politics, the relationship between Sunni insurgency and Shiite militarization, both of which diminish state sovereignty, is particularly dangerous. The former aims to chip away at the state from the outside, but the growth of the latter is rotting it from within. In this dual, mutually reinforcing process, Abadi will likely continue losing authority over the security sector and remain a weak partner for the United States.

Today, there are well over 50 militias in Iraq under an umbrella organization—Hashd al-Shaabi, or Popular Mobilization—that, in theory, is supposed to report to the prime minister. But in practice, the real authority does not appear to be with Abadi, but rather with the leaders of that organization, who are closely aligned with Iran. In fact, the military campaign against the Islamic State in Tikrit that took place in March commenced without the involvement, or even the knowledge, of either the minister of defense or the prime minister.

Despite the fact that it controls roughly a third of Iraq’s territory, the Islamic State is not the major threat to Abadi’s regime. Rather, it is those closest to his political base. If concentric circles were used to depict the various threats that Iraq’s leader faces, the innermost would be his own party, while subsequent ones would include a diverse array of Shiite powerbrokers. The Islamic State would be the outermost circle—for Abadi, a distant threat. However, he is keen to defeat the Islamic State under his supervision and at the hands of armed forces under his control because it would buy him political prestige and power.

Contestation Under Abadi

Since Maliki was forced to relinquish the premiership in 2014, power and authority have become diffused across Iraq. Various players, both internal and external, are now exercising unchecked control over the use of force. This could potentially create conditions leading to a wider, armed contestation among the country’s political factions. The growing inability to monopolize the legitimate use of violence is the primary criteria for a failed state. Thus, Abadi’s state is much less of an autonomous regime than Maliki’s was, and is more accurately characterized as an arena of contestation among various forces.

Even beyond the many actors exercising power over the use of force, the elements of authority and legitimacy among the political classes of Kurds, Shiites and Sunnis are becoming fragmented. Not too many years ago, a simplified schemata of political authority in Iraq would more or less have included two Kurds: Masoud Barzani and Jalal Talabani; four Sunnis: Tariq al-Hashimi, Osama al-Nujaifi, Saleh al-Mutlaq and Rafi al-Issawi; and three Shiites: Ammar al-Hakim, Nouri al-Maliki and Muqtada al-Sadr. Today, there are far more players emerging within each ethno-sectarian community, complicating any U.S. engagement strategy in Iraq. A mixture of failing older political forces and rising new ones has devolved and redistributed power, fueling intra-sectarian contestation in the reconfiguration of political order.

The U.S. decision to reboot its security relationship with Iraq had multiple objectives: to help strengthen an allied government that was growing more fragile, to cultivate influence in Iraq at the expense of Iran, and to give Iraq the resources to counter the Islamic State. However, this diplomatic and military assistance has occurred as the Iraqi government faces an authority crisis. This means that Washington cannot effectively utilize coercive diplomacy and pressure toward Baghdad, making it unable to control either where its arms end up or the objective for which they are used.

It is uncertain if a consolidated government can emerge in Baghdad, either under Abadi or any future leadership. The Iraqi state is unraveling, having lost its monopoly over force and its grip on centralized authority. However, Washington continues to misdiagnose the Islamic State as the source rather than symptom of Iraq’s deeper ills. This fixation on defeating the militant organization has led to shortsighted policies with dangerous consequences. Today, U.S. policymakers are threatening to bypass Iraq’s government and directly arm the Kurds and Sunni Arabs. Although this is driven by frustration with the politics in Baghdad, it is a policy that lacks strategic consideration and foresight. If pursued, its backers must accept the risk that arming these groups could exacerbate the fragmentation of Iraq, undermine the government’s authority and further strengthen the logic sustaining militias.

Ramzy Mardini is a nonresident fellow at the Atlantic Council’s Rafik Hariri Center for the Middle East. He can be followed on Twitter at @RamzyMardini.

Monday, June 15, 2015

Who Is The Antichrist? (Rev 13:17)

 
Muqtada al- Sadr

Muqtada al- Sadr Biography

Military Leader (c. 1974–)

NAME
Muqtada al- Sadr

OCCUPATION
Military Leader

BIRTH DATE
c. 1974

PLACE OF BIRTH
Al-Najaf, Iraq

Muqtada al-Sadr led the Shi’ite militia known as the Mahdi Army, which committed acts of retribution against Sunnis in Iraq during the U.S. occupation.

Synopsis

Born c.1974, Muqtada al-Sadr was the son of Grand Ayatolla Muhammad Sadiq al-Sadr. After the fall of Saddam Hussein in 2003, Sadr began to organize the Iraqi Shi’ite majority, forming a militia called the Mahdi Army to police the “Sadr City” neighborhood of Baghdad and enact retribution on Sunni Muslims. Sadr’s militia also engaged coalition troops, calling for their complete removal.

Cite This Page

APA Style
Muqtada al- Sadr. (2015). The Biography.com website. Retrieved 01:45, Jun 14, 2015, from http://www.biography.com/people/muqtada-al-sadr-507305.

Harvard Style
Muqtada al- Sadr. [Internet]. 2015. The Biography.com website. Available from: http://www.biography.com/people/muqtada-al-sadr-507305 [Accessed 14 Jun 2015].

MLA Style
“Muqtada al- Sadr.” Bio. A&E Television Networks, 2015. Web. 14 June 2015.

Monday, June 8, 2015

Antichrist’s Men Take Baiji (Rev 13:18)

  

Officials: Iraqi forces in control of Baiji city

By Hamdi Alkhshali, CNN
Updated 8:43 AM ET, Sun June 7, 2015

(CNN)Iraqi forces with the support of the U.S. are now in control of Baiji city, military and militia sources told CNN on Sunday.

“Forces have cleansed and are in control completely of government complex, city center, Fatah mosque (main mosque) and surrounding neighborhoods,” said Brig. Gen. Tahseen Ibrahim, a spokesman for the Iraqi defense ministry.

He credited the U. S. with “a significant role supporting” Iraqi ground forces in the assault. He did not provide specifics on what kind of support the forces received.

“We can announce that Baiji city is completely liberated and the Iraqi flag was raised over the governor building,” said Muhammed al-Eqabi, a spokesman for the Hash al-Shaabi Shia militia.
ISIS forces, who had seized the city, fled back toward Mosul and were under air attack while retreating, according to Ibrahim.

ISIS forces had left booby traps throughout the city, he said, and there are still small pockets of resistance.

Last month, ISIS fighters successfully moved into several refinery areas in the city, keeping Iraqi forces from getting supplies.

Friday, May 29, 2015

Antichrist’s Men Advance On Ramadi (Rev 13:18)

   
Shiite Fighters Advance on ISIS Millitants in Ramadi, Iraq

May 24, 2015 11:12 AM
Reuters

Shi’ite Muslim militiamen and Iraqi army forces launched a counter-offensive against the so-called Islamic State insurgents near Ramadi on Saturday, a militia spokesman said, aiming to reverse potentially devastating gains by the fake jihadi militants.

The fall of Ramadi, the Anbar provincial capital, to the so-called Islamic State on May 17 could be a shattering blow to Baghdad’s weak central government. The fake jihadis now control most of Anbar and could threaten the western approaches to Baghdad, or even surge south into Iraq’s Shi’ite heartland.

Anbar provincial council member Azzal Obaid said hundreds of Shi’ite fighters, who had assembled last week at the Habbaniya air base, moved into Khalidiya on Saturday and were nearing Siddiqiya and Madiq, towns in contested territory near Ramadi.

Two police officers later said that the pro-government forces, which they said included locally allied Sunni tribesmen, had advanced past those towns to within one kilometer of Husaiba al-Sharqiya, an ISIS-run town 7 kilometers (4 miles) east of the Ramadi city limits.

One officer said the Shi’ite-led forces exchanged fire with ISIS but there was no immediate word on casualties.

Jaffar Husseini, spokesman for Shi’ite paramilitary group Kataib Hezbollah, said more than 2,000 reinforcements had joined the pro-government advance and they had managed to secure Khalidiya and the road linking it to Habbaniya.

“Today will witness the launch of some tactical operations that pave the way to the eventual liberation of Ramadi,” he told Reuters by telephone.

At the same time, ISIS units have been pushing toward Fallujah to try to absorb more territory between it and Ramadi that would bring them closer to Baghdad, the Iraqi capital, around 80 km (50 miles) to the east.

ISIS has controlled Fallujah for more than a year.

Ramadi’s loss is the most serious setback for Iraqi forces in almost a year and has cast doubt on the effectiveness of the U.S. strategy of air strikes to help Baghdad roll back ISIS, which now holds a third each of Iraq and adjacent Syria.

Iraqi Prime Minister Haider al-Abadi, a Shi’ite, sent Shi’ite paramilitary groups out to Anbar to try to retake Ramadi despite the risk of inflaming tensions with the province’s aggrieved, predominantly Sunni population.

But he had little choice given the poor morale and cohesion within government security forces.

A U.N. spokesman said on Friday that some 55,000 people have fled Ramadi since it was stormed by ISIS earlier this month, with most taking refuge in other parts of Anbar, a vast desert province that borders on Syria, Jordan and Saudi Arabia.

In Syria, ISIS fighters raised their flag over an ancient citadel in the historic city of Palmyra, pictures posted online overnight by the group’s supporters showed.

The militants seized Palmyra, known as Tadmur in Arabic and strategically significant with nearby natural gas fields and roads leading southwest to Damascus, on Wednesday after days of heavy fighting with the Syrian army.

“Tadmur citadel under the control of the caliphate,” read a caption on one picture posted on social media sites. In another, a smiling fighter is shown carrying the group’s black flag and standing on one of the citadel’s walls.

It was not possible to verify the images’ authenticity.

U.S.-led coalition forces have conducted a further 22 air strikes on ISIS positions in Iraq and Syria since Friday, including near Ramadi and Palmyra, the U.S. military said.

Palmyra is home to a UNESCO World Heritage site, and Syria’s antiquities chief has said the insurgents would destroy its 2,000-year-old ruins, including well-preserved Roman temples, colonnades and a theater, if they took control of them. While hundreds of statues have been taken to safe locations, there are fears for larger monuments that cannot be moved.

The so-called Islamic State destroyed ancient monuments and antiquities they see as idolatrous in areas of Iraq they captured last year.

Supporters have also posted videos they say show the group’s fighters going room to room in government buildings in Palmyra searching for government troops and pulling down pictures of Syrian President Bashar al-Assad and his father.

Some activists have said more than 200 Syrian soldiers died in the battle for the city in the center of Syria.

Monday, May 25, 2015

The Failed Iraqi National Guard (Rev 13:18)

 
The Foreign Policy Essay: Harnessing Militia Power—Lessons of the Iraqi National Guard

Ariel I. Ahram and Frederic Wehrey
May 24, 2015

Editor’s Note: National governments seem to be failing throughout the Middle East. The United States, unfortunately, does not usually have the luxury of waiting until a strong government returns, and building a strong state is often beyond what the United States is able or willing to do. One option to fight terrorists and otherwise fill the governance void is to work more with local militias. Ariel I. Ahram of Virginia Tech and Frederic Wehrey of Carnegie draw on the U.S. experience in Iraq and offer lessons for what to do—and what to avoid—when going down this road.

***

Faced with the breakdown of national armies in Iraq, Libya, Syria, and Yemen, Arab states have increasingly turned toward alliances with armed militias to ensure security. Popular, anti-government protests and insurgencies for the most part precipitated the breakdown of regime military institutions, yet pre-existing internal ethnic, clan, and ideological cleavages helped to hasten the breakdown. The beleaguered state security forces have now entered into a variety of alliances—tacit or active—with militias they deem sympathetic to their interests, often organized on the basis of entrenched ethno-sectarian or tribal identities. Such militia forces supplement and at times even stand in for the weak or absent army and police as providers of local security.

On the one hand, militia forces have in certain circumstances proven effective at counterinsurgency and counterterrorism. On the other hand, they have also committed atrocities against civilians that hamper long-term efforts to build trust and stability. Their greatest risk is that, by eroding the central government’s monopolization on force, they jeopardize the territorial cohesion of the state.

In Iraq, the rise of powerful communal militias has paralleled the growth of the threat from the Islamic State. This has presented the United States with a quandary: how to combat the Islamic State by mobilizing local Sunnis while at the same time safeguarding the broader integrity of the Iraqi state and its security institutions. The national guard concept, which successive Iraqi governments have tried in the past, was seen as one way to do this. A national guard force would retain the militias’ local knowledge and roots, both unique tools necessary for a successful counterinsurgency against the Islamic State. At the same time, the guard would (at least in theory) be subject to increased oversight and control by the central government.

Other fractured Arab states, most notably Libya, have tried to implement a national guard model as a way to harness militia power, but this too has failed. Variations of hybrid, provincially-organized military forces exist in Yemen and Syria. While each case is different, the failure of national guards bears certain similarities. Examining the Iraqi case in particular can highlight the potential utility of national guards but also the parallel political and institutional reforms that are necessary to make the concept work.

False Analogies and False Starts in Iraq

The idea of creating a national guard in Iraq has been a centerpiece of U.S. engagement since the dramatic advance of the Islamic State on Tikrit and Mosul in 2014. President Obama specifically mentioned U.S. support for a national guard as a means to help Iraqi Sunnis “secure their own freedom” from the Islamic State. Much of U.S. thinking about the Iraqi National Guard (ING) was guided by the example of the Sunni Awakening of 2006 and 2007, when the United States actively recruited and “flipped” Sunni tribes that had supported the al-Qaeda-inspired insurgency. In return for guarantees of autonomy and military, financial, and political backing, the Sunni tribes were able to turn the tables on the insurgent fighters and impose a measure of peace and stability. The 2014 initiative essentially sought to reproduce this arrangement. The idea was that given proper incentives, the Sunni tribes would again fight the radical Islamists who threatened their supremacy. Over the long term, such national guard forces could be integrated formally as auxiliary troops in a federal structure, comparable in many ways to the U.S. National Guard.

Yet the Awakening analogy failed on a number of levels. The Shi’i-dominated Iraqi central government had never been enthusiastic about empowering Sunni tribes in the first place. With the dismantling of the Iraqi army in 2003, security had effectively devolved to party, tribal, and sectarian militias. Many Iraqis wondered why the United States would seek to create new militias, especially ones recently tied to al-Qaeda and other terrorists. As Iraq scholar Adeed Dawisha described, the gains in security came “not because of the state, but in spite of it.”

As the U.S. began withdrawing from Iraq in 2009 and 2010, then-Prime Minister Nuri al-Maliki quickly moved to dismantle the Awakening-associated militias. Only a handful of former militia fighters received their promised positions in the police, army, or civil services. Some former militia leaders were arrested on seemingly politically-motivated charges of terrorism or subversion. Efforts to enact a Sunni-dominated super-region comparable to the federal status of the Kurdish Regional Government in the north were rebuffed, despite the provisions of Iraq’s constitution that allowed for the creation of such an entity. Politically marginalized, some Sunnis returned to their alliance with the radical mujahideen.

The election of the new prime minister Haydar al-Abadi in 2014 raised the promise of renewed Sunni-Shi’i reconciliation. Abadi expressed support for the national guard initiative and forwarded a bill to parliament in 2014. Thousands of volunteers came forward from the Sunni tribes in the west and U.S. and Iraqi officials met with tribal leaders to help solidify support. The United States began to enlist support from Iraq’s Sunni neighbors to provide training and support for the ING.

Yet resistance within Abadi’s own political coalition stymied these efforts. The National Guard bill foundered in parliamentary committee, with open questions about the extent of control vested in provincial governors and the chain of command subordinating the ING to the ministries of interior, defense, or the prime minister himself. Officers of the Iraqi Security Forces (ISF) regarded the militias as unfit for duty and as rivals for budget and resources. Iraq’s constitution specifically prohibited the formation of militias outside the framework of the armed forces (with an exception of the peshmerga forces of the Kurdish Regional Government). Moreover, there was concern that once the Sunnis were authorized to organize a militia, other ethno-sectarian communities, such as Christians or Turkomen, might try to follow suit out of fear of falling under the mercy of their more powerful neighbors. The ING, then, could undercut any pretense of the Iraqi state possessing a monopoly over the use of force.

At base, though, many of Iraq’s Shi’i leaders simply believed that they didn’t need Sunni support. With the ING initiative stalled in parliament, the Shi’i factions have actively cultivated Shi’i militias as part of the Popular Mobilization Forces (PMF, or Hashd al-Shaabi). The origins of the PMF can be traced to a statement by Grand Ayatollah Ali Sistani, Iraq’s senior Shi’i cleric, which explicitly called on the faithful to take up arms to defend Iraq in the face of the Islamic State onslaught in 2014. Muqtada al-Sadr’s Jaysh al-Mahdi, the Badr Organization, and other political factions quickly took the opportunity to reconstitute or expand their private armies.

Backed by Iran’s expeditionary al-Qods Force, PMF militias played a prominent role in the spring 2015 offensive against the Islamic State in Tikrit. By spring 2015, PMF counted around 60,000 men under arms. Still, the performance of these militias has been less than stellar. In the spring 2015 offensive on Tikrit, PMF forces failed repeatedly to dislodge Islamic State resistance, despite enjoying superiority in numbers. U.S. air support proved critical to allowing the offensive to proceed. Some PMF units quit the fight instead of working under American air cover. Others were involved in a campaign of terror against Sunnis, looting, kidnapping, and killing those suspected of collaborating with the Islamic State.

Awakening Again?

The prospects for the mobilization of Iraq’s Sunnis are not dead—yet. A handful of Sunni tribes joined the PMF during the Tikrit offensive. In Anbar, likely the next front in the campaign against the Islamic State, U.S. and Iraqi officials have cultivated ties with local Sunni tribes and organized some 8,000 men into Sunni PMF units. Some tribes have made their service conditional on guarantees of greater autonomy and the removal of Shi’i militia forces. Yet the intake for training programs remains slow and drop-out rates high. On the one hand, tribes continue to resent the central government. On the other hand, they fear retribution should the Islamic State return.

Abadi’s visit to Washington in April 2015 focused on expanding and enhancing security cooperation with the United States. The United States has insisted that the PMF be brought more fully under the control of the Iraqi Security Forces and that PMF units reflect the demographics of the provinces and districts in which they operate. This would mean that in ethnically-mixed areas, such as in Nineveh or Babil, each ethnic group would have its own militia proportional to its size in the locality. The Iraq Train and Equip Program (ITEP) is slowly coming online, funneling American money and weapons to various local militia forces as well as ISF.

Cooperating with the United States has been a delicate balancing act for Abadi. While Kurdish and Sunni leaders see U.S. military support as a means to their own ends, Abadi’s own Shi’i political camp—as well as his allies in Tehran—are far more wary. When the U.S. Congress passed a bill in May 2015 effectively mandating the Defense Department to bypass Baghdad and provide support for Sunni and Kurdish fighters directly, Abadi protested that this constituted a grave violation of Iraqi sovereignty.

Still, reliance on the ragtag PMF alone is not sustainable in the long term. Operating far from home and with limited training, these overwhelmingly Shi’i forces cannot be expected to become an army of occupation in Sunni areas like Tikrit or Fallujah. Ultimately, local partners will be necessary to build and maintain peace and stability. The national guard, then, may well re-emerge as a more sustainable structure for administrative and security devolution.

Lessons Learned From Failure

While analysts and policymakers naturally focus on cases of success, there are important lessons to be learned from Iraq’s failures. For countries like Iraq where central armies have more or less broken down and a bevy of militias has emerged in its stead, as in Libya, Yemen, and Syria, the national guard could represent a path to reconstituting fragile state authority.

But for this to happen, several broad principles need to be heeded:

National guards cannot simply be conceived as short-term, improvised solutions to immediate security crises. Rather, the creation of national guards is part of the impetus of security-sector reform (SSR) and post-conflict demobilization, disarmament, and reintegration (DDR) of armed groups.

National guards must overcome the legacies of past authoritarian experiences where pro-government militias were often seen as mere thugs for the regime, not a disciplined professional fighting force. In particular, the older officer class of regular forces may see them as competitors. To build trust among the population and other military institutions, national guards should be accompanied by revisions to chain of command establishing clear relationships of authority between the guards, the police, the army, and other security agencies, and subordinating all security services to civilian authorities.
National guard initiatives must also be accompanied by moves toward political power-sharing arrangements. The success of national guards ultimately depends not just on their short-term tactical effectiveness but on the degree of local buy-in. Constitutions can provide a structure for bolstering confidence between a central government and subnational militia forces. Since militia membership and cohesion is often based on geographic linkages—to town, municipality or province—national guards may well be a part of federalist power devolution, especially in countries with overlapping ethno-sectarian and regional cleavages.

Western governments can assist in setting up and training national guards, but they must ensure that proper political and institutional reforms are also undertaken. In many cases, Western states provide models for how decentralized, federally-organized military forces can complement national armies and local police. The United States, for instance, has a great deal of experience with its own federalized national guard structure and can draw on this example in its train-and-equip programs. There are other potentially useful models as well, including the British Territorial Army, a part-time, volunteer force that was integrated into the British Army in the early twentieth century; the Danish Home Guard, which incorporated anti-Nazi resistance militias into a national command structure after World War II; or the Italian Carabineri, which is often discussed as a potential model for dealing with Libya’s unique security challenges.

Outside assistance to national guards must avoid exacerbating existing communal and political fault lines. Helping peripheral and minority groups set up their own armed forces can, on one hand, embolden these groups to resist the central government and, on the other hand, spur resentment from the central government and fear of future disloyalty or rebellion. These concerns become even more acute when national guards are seen as proxies for outside powers. With this in mind, the U.S. and outside powers should calibrate their assistance to both regionally-based national guards and central government forces to ensure rough parity between the two. This could entail making funding, equipment and training for the central security services contingent on a proportional commitment to strengthen the guards.

National guards are political institutions, not just military instruments. They can have far-ranging consequences for political stability and cohesion. While no panacea for the challenge of building effective states, they can play an important role in addressing security concerns and moving toward more meaningful power sharing.

Saturday, May 23, 2015

Big mistake: Isis challenges the antichrist

Antichrist Calls Upon His Men
Antichrist Calls Upon His Men

Iraq: Al-Baghdadi challenges Moqtada al-Sadr
International

May 21, 2015

A recorded audio message alleged to be the voice of Caliph Abu Bakr al-Baghdadi of the Islamic State who also doubles as the leader of ISIS has been released. The message appreciated the efforts and the courage of the militants that took over the city of Ramadi and announced that the group’s next objective is the Iraqi capital and the important historical Shia city of Karbala despite Moqtada al-Sadr’s warnings that the latter is a no-go area.

Al-Baghdadi seems to refrain from publishing videos and has only delivered audio messages since claims of his death and injuries were reported in March.

The victory of ISIS in Ramadi could be short-lived as armed groups, mostly Shias, continue to gather around the city with state security forces for a counter offensive. Pushing them out could be a major battle because Iraqi forces left behind their weapons and vehicles when they were fleeing.

After the victory of ISIS in Ramadi, The Head of the Sadrist Movement Moqtada al-Sadr warned the extremist group not to wage their war in the cities of Karbala and Najaf because of the Shia holy shrines. He stressed that “the land of Iraq is the land of the holy sites (and) any believer must be loyal to Iraq and defend from such barbaric terrorist attacks.” ISIS is threatening to destroy the holy sites and shrines in the cities that it takes over but Sadr said “let the one who said it know that we will fill Iraq’s land with their rotting bodies if tried to desecrate any sacred place of this Holy Land.”

On Tuesday, a statement from the Baghdad Security Committee claimed that 95% of the Hashd al-Shaabi militia remains positioned in the capital, a force of up to 60,000 fighters.

Thursday, May 21, 2015

Antichrist Threatens Islamic State (Rev 13)

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Sadr threatens Islamic State
By Rudaw 7 hours ago

ERBIL, Kurdistan Region – Following the release of a propaganda video by the Islamic State saying it would capture the sacred Shiite cities of Najaf and Karbala and bomb Shiite shrines inside the two cities, one of the most influential Shiite religious and political figures in Iraq, Muqtada al-Sadr, has threatened the Islamic State in kind.

“If you touch our sacred shrines and cities, we will make Iraq full of your grimy bodies,” Sadr said in a statement.

“Those who claim they would attack our cities, they must expect a very tough battle,” he added.

Sadr called on Iraqi forces to take his statements seriously and to protect Shiite holy places from ISIS militants. Al-Sadr’s Mahdi Army often battled with US forces between 2003 and 2011.

Hashd al-Shaabi Shiite militants have formed a force of an estimated 1,500 in Karbala and Najaf to protect the cities from ISIS.

On May 15 ISIS seized control of Ramadi, sending Iraqi forces racing out of the city in a major loss despite the support of US-led airstrikes targeting the extremists.

Antichrist Threatens Islamic State (Rev 13)


Sadr threatens Islamic State

By Rudaw 7 hours ago

ERBIL, Kurdistan Region – Following the release of a propaganda video by the Islamic State saying it would capture the sacred Shiite cities of Najaf and Karbala and bomb Shiite shrines inside the two cities, one of the most influential Shiite religious and political figures in Iraq, Muqtada al-Sadr, has threatened the Islamic State in kind.

“If you touch our sacred shrines and cities, we will make Iraq full of your grimy bodies,” Sadr said in a statement.

“Those who claim they would attack our cities, they must expect a very tough battle,” he added.
Sadr called on Iraqi forces to take his statements seriously and to protect Shiite holy places from ISIS militants. Al-Sadr’s Mahdi Army often battled with US forces between 2003 and 2011.

Hashd al-Shaabi Shiite militants have formed a force of an estimated 1,500 in Karbala and Najaf to protect the cities from ISIS.

On May 15 ISIS seized control of Ramadi, sending Iraqi forces racing out of the city in a major loss despite the support of US-led airstrikes targeting the extremists.

Wednesday, May 20, 2015

Antichrist’s Men Fight ISIS Advance (Rev 13)

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Shiite militias helping Iraq repel extremists’ advance

By ADAM SCHRECK, Associated Press

Iraqi Prime Minister Haider al-Abadi has called for Iranian-allied Shiite militiamen to help drive Islamic State extremists from Ramadi, the capital of Iraq’s vast Sunni-dominated Anbar province.
Sunday’s fall of the city 70 miles (115 kilometers) west of Baghdad was the biggest blow in the fight against the group since it overran much of the north and west of Iraq last summer.

A look at the militias:

WHO ARE THE MILITIAMEN?

There are a number of different Shiite militias active in Iraq, and they make up the bulk of the so-called Popular Mobilization Units called up to resist the IS group last year. They include Asaib Ahl al-Haq, or the “League of the Righteous,” and the Badr Brigades, which is led by former Transportation Minister Hadi al-Amiri. Other militias include the Hezbollah Brigades, which is separate from Lebanon’s Hezbollah group but also has ties to Iran, and the Peace Brigades, which is loyal to anti-U.S. cleric Muqtada al-Sadr. Shiite militias played a key role in driving IS extremists from the northern city of Tikrit and other areas, raising hopes they can prove effective in Anbar too.

WHAT IS IRAN’S ROLE?

The militias each have ties to Iran, the Shiite powerhouse across Iraq’s border. The Islamic Republic has built an increasingly close relationship with Iraq’s Shiite-dominated leadership after the 2003 U.S.-led invasion that toppled Sunni strongman Saddam Hussein, and Tehran’s support for the militias are a way to enhance its power in the country. The threat posed by the IS group has only enhanced Iran’s role, raising alarm in Saudi Arabia and other Sunni-led Gulf states. Tehran has deployed Gen. Qassem Soleimani, the commander of the Quds Force, and other military advisers to Iraq to help coordinate the fight. The force Soleimani leads is a special unit of Iran’s elite Revolutionary Guard that is responsible for external operations.

WHY USE THE MILITIAS?

The militias bring additional firepower and much-needed fighting spirit to the battle. The U.S. spent billions of dollars training and equipping the Iraqi military between 2003 and 2011. But the army and police remain hobbled by spotty levels of professionalism, deep-seated corruption and low morale, particularly after their stunning collapse amid the IS onslaught in June 2014. The loss of Ramadi was reminiscent of last year’s rout, with Iraqi forces abandoning their posts and American-supplied equipment despite the help of U.S. airstrikes as the jihadists made a final push to take the city.

WILL THE MILITIAS’ INVOLVEMENT MAKE THINGS WORSE?

This is a big risk. Several of the militias fighting the IS group took part in retaliatory sectarian killings that roiled Iraq after the 2003 invasion. That bloodshed, which at its peak in 2006 and 2007 threatened to push Iraq to the brink of civil war, left deep scars in Iraqi society. Many Sunni Iraqis, even if they don’t side with the IS group, bristle at the rising influence of the militias and fear retribution from them. Rights activists and residents have blamed militias for looting, vandalism and other crimes in Sunni communities that they have helped retake from the IS group. Al-Abadi has vowed to safeguard Iraqis living in areas liberated from the militant group, pledging last month that their property and rights would be respected.

WHAT ABOUT THE SUNNIS?

Sunni tribal fighters, backed by U.S. troops, were instrumental in turning the tide against the Iraqi branch of al-Qaida that IS evolved from in the years before the 2011 U.S. military withdrawal. Many still oppose the group — IS fighters have been going door-to-door in Ramadi searching for police and pro-government Sunni fighters as it tries to solidify control with deadly purges. But distrust against Iraq’s Shiite-led government also runs deep. Many Sunnis feel marginalized and resent Baghdad’s reluctance to better arm the tribesmen, although sentiments may be changing. The Cabinet said Tuesday it would give them weapons in coordination with the local government.
___

Associated Press writer Sameer N. Yacoub in Baghdad contributed reporting.
Read more at http://www.wral.com/shiite-militias-helping-iraq-repel-extremists-advance/14655444/#s9GEYdvoZ8xAAyMF.99

Monday, May 18, 2015

Iraqi Horn Takes Ramadi (Dan 8:5)

  
ISIS takes Ramadi as reinforcements surge into city

By Hamdi Alkhshali and Catherine E. Shoichet, CNN
Updated 5:02 PM ET, Sun May 17, 2015

(CNN)The key Iraqi city of Ramadi fell to ISIS on Sunday after government security forces pulled out of a military base on the west side of the city, the mayor and a high-ranking security official said.
The ISIS advances came after militants detonated a series of morning car bomb blasts, Mayor Dalaf al-Kubaisy and a high-ranking Iraqi security official said. The explosions forced Iraqi security forces and tribal fighters to retreat to the city’s east, they said.

Clashes have raged in the beleaguered capital of Anbar province for months as Iraqi and allied forces battle ISIS militants for control of the strategically located city, which is just 110 km (70 miles) west of Baghdad.

Ramadi, the largest city in western Iraq, is just a few miles from an Iraqi army headquarters that ISIS blew up in March.

ISIS took over parts of the city in the first half of last year, placing it at the heart of a deadly tug of war ever since.

And officials said Sunday that the fight for the city is far from over.

Even as ISIS took control, pockets of resistance remain inside the city, said Muhannad Haimour, a spokesman for the Anbar governor.

While ISIS declared victory and claimed full control of the city, the Iraqi Federal Police vowed to stamp out ISIS in the region. In a statement, police said Brig. Gen. Raid Shakir Joudat was on the way “commanding a huge force consisting of various weapons to cleanse Anbar province from terrorist gangs.”

State TV: Iraqi forces on the way

Iraq’s Prime Minister, Haider al-Abadi, is also preparing to send in reinforcements, according to a statement read on Iraq’s state-run Iraqiya TV Sunday.

He’s ordered the al-Hashd al-Shaabi paramilitary force to prepare for deployment against ISIS militants in Anbar province. It will be joined by Iraqi security forces and Sunni tribal volunteers. The decision to mobilize the paramiltary force, which is Iranian-backed and predominantly Shiite, follows a request for help from the Anbar provincial governor, provincial council, tribal leaders and religious clerics.

On Thursday, ISIS pushed into Ramadi, using armored bulldozers and at least 10 suicide bombings to burst through gates and blast through walls, according to a security source who has since left the city.

Dozens of militants followed them into the city center and ISIS raised its trademark black flag over the provincial government building.

On Friday, the United States announced that it was “expediting” weapon shipments to Iraq because of the current fighting in Ramadi.

What are the implications of an ISIS takeover?

Whether or not Ramadi will stay in the hands of ISIS remains to be seen, analysts said Sunday.

Some U.S. officials have tried recently to downplay the significance of Ramadi, saying they are not focused on the city.

But retired Lt. Col. Anthony Shaffer, a senior fellow at the London Center for Policy Research, said the situation in Ramadi is a significant sign that forces fighting ISIS need to take a different tack.

“Ramadi’s a bad news story, period,” he said. “It’s not going well. The military units we’ve trained in the Iraqi army are basically laying down their guns and running.”

But the significance of the city falling may have less to do with the militant group, and more to do with the strength of Iraqi forces, CNN counterterrorism analyst Philip Mudd said.

“This is not about ISIS. This is about whether the Iraqi military has the capability, and more importantly, the will to face up with ISIS,” he said. “They’ve had some successes, the military has. This is a setback. It’s going to take years to figure out who will prevail.”

CNN’s Jomana Karadsheh, Jim Sciutto, Fredricka Whitfield, Barbara Starr, Ralph Ellis, Pat St. Claire and Jason Hanna contributed to this report.

Friday, April 24, 2015

The Rise Of The Antichrist’s Men (Rev 13)

 

THE RISE OF IRAQ’S MILITIA STATE


Kirk H. Sowell
April 23, 2015
 
After the recent Tikrit offensive, Iraqi Prime Minister Haider Al-Abadi is turning his focus to Anbar, where only limited areas of the expansive western province remain under government control. Yet while the fight against the Islamic State (IS) continues, there is another vital struggle going on inside Iraq over the Iraqi state itself. This battle pits Abadi and aligned nationalist Shia factions against a series of Iran-backed militias and their political wings, whose power expanded dramatically following the June 2014 collapse of the Iraqi army in the north.

Although the Tikrit offensive appears to have been an Iranian initiative, Abadi deftly managed to make the Iraqi state a central player. Initially, the bulk of the media attention was on the presence of Islamic Revolutionary Guard Corps’ (IRGC) Qods Force Commander Qasem Soleimani in Salahuddin, and reports of Iranian-backed militias closing in on Tikrit, Saddam Hussein’s hometown. The key groups included Asaib Ahl Al-Haq (AAH), which splintered from the nationalist Islamist Sadrist movement in 2004 and became Iran’s proxy during the previous civil war; the Badr Organization, which was founded in Iran in 1982 and whose long-time leader, Hadi Al-Ameri, is viewed as the political godfather of the Popular Mobilization Forces, or Hashd (Al-hashd Al-Shaabi); and the Hezbollah Brigades, a smaller group with a reputation for quality operations, headed by a man known as Abu Mahdi Al-Muhandis, the Hashd’s military commander and a Soleimani confidant.
As the militia-led advance into Tikrit stalled in mid-March, Abadi had the chance to invite the U.S.-led coalition to take part, targeting IS’s most well-defended positions within the city. This required the militias to pull back—not only because the United States demanded this, but because the militias could not allow themselves to cooperate with U.S. forces. Then Abadi ordered government forces forward, led by “Golden Division” special forces personnel. Abadi’s well-choreographed walk on April 1 down central Tikrit, with Salahuddin Governor Raed Al-Jubouri, reinforced the impression of the government in the lead.

Abadi’s strongest move to bring the Hashd to heel was an April 7 cabinet vote that formally put them under his authority as commander-in-chief, as Iraq’s constitution dictates. This authority is reinforced by the power of the purse, as only the cabinet can appropriate budget money for salaries for Hashd personnel. It may also be reinforced by legislation, as the proposed “National Guard” law, which would give legal structure to the Hashd and create locally recruited units in Sunni provinces, places authority in the hands of the prime minister. However, that bill is tied up in parliament, and at present the Hashd’s only legal standing comes from the budget authorization; there is no statute regulating its structure, chain-of-command, and such.

Abadi’s challenge in reasserting the authority of the state is easier to understand with a look back at the Shia militias’ rise. Their growth prior to June 2014 may be divided into three periods. The first was pre-2003, when Iran supported a series of Islamist factions as part of its war with Baathist Iraq. All of them, directly or indirectly, were splinters from the Dawa Party, the mother party of all Shia Islamists, which was founded in 1958 and has held the premiership in Iraq since 2005. The most powerful was the Badr Brigade, the armed wing of what is now called the Islamic Supreme Council of Iraq (ISCI). While ISCI was an Iranian tool during this period, some factions, like Dawa itself, maintained some independence from Iran.

The second period of militia growth was post-2003. The key militia that challenged Badr was the Mahdi Army, the armed wing of the Sadrist movement. The Sadrists arose out of a movement created by Muhammad Sadiq Al-Sadr, whose son, Muqtada Al-Sadr, became a symbol of the movement. During the 2005-2006 civil war, both Badrists and Sadrists fought Sunni militants, while death squads killed thousands of Sunni civilians. Crucially, ISCI/Badr’s advantage in military power and organization allowed them disproportionate share in elections, and many Badr militiamen infiltrated the security services. The Sadrists were more associated with criminality, and the resulting backlash allowed Prime Minister Nouri Al-Maliki to make a name for himself as a nationalist by going to war against them in 2008.

The third militia period began in 2010 and revolved around the parliamentary elections. Although Maliki’s State of Law Coalition (SLC) won a majority in Shia areas, the secular, mostly-Sunni Iraqiya coalition won a narrow plurality. Maliki turned to Iran for help, and in retrospect this was the beginning of an alliance between Maliki and Iran. Although the United States and Iran supported Maliki, only Iran used his reelection to form an enduring alliance.

While Maliki would come to sponsor multiple militias, two connections were notable. One was a new alliance with Ameri’s Badr. Ameri threw his seats behind Maliki in 2010, formally split with ISCI in 2011, and then joined Maliki’s coalition for the 2013 provincial elections. More telling was Maliki’s sponsorship of AAH, a minor splinter from Sadr’s movement that didn’t amount to much until Iran sponsored them. In 2010 they were still a small group, but they took on a visible presence in Baghdad during Maliki’s second term (December 2010 to September 2014). SLC parliamentarian Kamal Al-Saadi appears to have been Maliki’s political liaison to the group; at a June 2012 AAH military parade, Saadi gave a speech warning that Maliki was the target of a conspiracy that targeted all of Iraq. He attended a similar event with AAH in May of the next year.

By June 2014, when army divisions defending Mosul collapsed in the face of the IS onslaught, Badr, AAH, and smaller Shia militia groups were already well-established. During a moment of national despair, on June 13, three days after the fall of Mosul, Abd Al-Mahdi Al-Karbalai, representative of Grand Ayatollah Ali Al-Sistani, gave a sermon of monumental importance. He declared in a fatwa that the fight against IS is a jihad and called upon believers to volunteer for the security services in sufficient numbers. However, his language (“citizens able … are to volunteer for the security forces to achieve this holy aim”), along with later clarifications, makes it clear Sistani was not giving Shia a mandate to wage war against Sunnis in general, but rather to support the state. Nonetheless, the fatwa gave cover for a militia surge that led to a garrison state mentality and their dominance of Baghdad and surrounding regions.

This statement has been the subject of much controversy, in part because Sistani had always been a restraining force against Shia vigilante action against Sunnis and for national unity. The statement itself did not single out Shia citizens, although the religious sermon that immediately preceded it unusually contained comments on physical preparation for war under the leadership of “the Imam the Mahdi,” giving the call a more Shia flavor. (The Friday sermons typically come in pairs, a religious sermon, then a political one.) And the popular response, with volunteers streaming into militias, enhanced this sense.

It was shortly after this that Maliki created the umbrella organization for the militias, commonly referred to as Hashd, from Al-Hashd Al-Shaabi (“Popular Mobilization”). Maliki offered volunteers roughly $750 per month, including amounts for salary, hazard pay, and food allowance, although few volunteers were paid for much of 2014. He had no legal basis for doing so, aside from his constitutional office as commander-in-chief.

The command of the Hashd is the most controversial issue in the continuing debate over the National Guard bill. Despite Sistani’s apparent intent that Shia would enlist in the armed forces, the bulk have joined irregular forces. The most prominent are Iran-aligned groups. This includes Badr’s Ameri, the political godfather of the Hashd, and AAH. It also includes Hezbollah Brigades commander Muhandis, a man infamous for having a U.S. (and Kuwaiti) terrorist designation and whom Maliki took as an advisor during his second term. Muhandis now appears to be the Hashd’s military commander. Having played a shadowy role last fall, he gave his first press conference as “deputy leader” of the Hashd on December 31. National Security Advisor Falih Al-Fayyad, a subdued, “grey-suit” Islamist tied to former Prime Minister (and current Foreign Minister) Ibrahim al-Jaafari, is the Hashd’s nominal leader, but it is unclear whether Fayyad has any real control.

Yet despite the prominence of the pro-Iranian groups, there is another collection of Shia volunteer forces that identify clearly with the Iraqi state. They are tied either to Sistani’s organization in Karbala or established Shia parties, mainly the Sadrists and ISCI. Sadr’s primary militia, the “Peace Companies” (Sarayat Al-Salam), is the successor to the Mahdi Army. The Sadrists have taken a nationalist line, saying that the Hashd organization should be abolished as soon as possible and volunteers enlisted in units under the prime minister’s direct authority. Their interest is clear: Sadrist candidates won thirty-four seats in last year’s parliamentary election, compared to just a single seat won by AAH—yet AAH, due to joint support from Iran and Maliki, has seen its power grow. ISCI has taken a more ambiguous stance, but politically is closer to Abadi than Ameri.

Thus the stage is set, with the key political struggle being between Abadi and Ameri. Ameri’s party already has twenty-two seats in parliament, and his allies are more powerful on the ground at present, having experienced a surge in recent months due to their front-line role fighting Sunni jihadis. Yet Abadi has the constitutional office, the power of the purse, and can count on the support of Shia factions whose interests lie in maintaining Iraq’s independent political system. So the open question is whether, in the three years until Iraq’s next election, that period end with someone like Abadi or Ameri in control.

This article is reprinted with permission from Sada.  It can be accessed online at: http://carnegieendowment.org/sada/2015/04/23/rise-of-iraq-s-militia-state/i7pv
Kirk H. Sowell is a political risk analyst based in Amman, Jordan and the publisher of the biweekly newsletter Inside Iraqi Politics. On Twitter: @uticensisrisk.

Friday, April 17, 2015

Bedfellows With The Shia Militia Of The Antichrist (Rev 13:18)

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An Iraqi Shiite militiaman protests against the Saudi-led military campaign in Yemen, during a rally in Baghdad, Iraq, Saturday, April 4, 2015. A Saudi-led coalition continued to carry out intensive airstrikes overnight and early Saturday morning targeting positions of Yemen’s Shiite rebels known as Houthis in north and east Aden. The airstrikes continued in the Houthi stronghold of Saada in the north of Yemen.

There Is No ‘Good’ Shia Militia in Iraq

If the Americans want to work with Shia militias that are not too cozy with Iran, and they do, they may wind up in bed with Moqtada Sadr.

Sudden setbacks around the strategic city of Ramadi in Iraq have blown a hole in the recent optimism of the Pentagon and the Baghdad government. The war against the so-called Islamic State, widely known as ISIS or ISIL, looks like it is going to be a long one, and the critical undecided question remains: “Who’s going to fight it?”

U.S. officials would like us to believe that the Iranian-backed Iraqi Shia militias that were at the vanguard in the first wave of attacks to retake the city of Tikrit last month are now of less importance. The final push into the city center there had the way paved by U.S. and allied coalition airstrikes, and the boots on the ground belonged to—well, who did they belong to?

Some were Iraqi government troops, but some were Shia militias. And U.S. government officials, including State Department spokeswoman Marie Harf, have not only attempted to cast the battle as a victory for the Western-led coalition—downplaying the active role of the Iranian-backed groups—but may be trying to fudge the facts about the groups which benefited from the U.S. airstrikes.

The fact is, Iranian domination of the Iraqi security field extends to many groups, both old and new. The Badr Organization is the largest of the Iranian proxies and its leader, Hadi al Amiri, maintains a large amount of control in politics and on the battlefield.

Meanwhile, Abu Mahdi al Muhandis, a wanted terrorist and Iranian agent who was convicted of bombing the U.S. embassy in Kuwait in 1983 and of building the registered terrorist group Kata’ib Hizballah, has now been made the deputy commander for the Popular Mobilization Force, the umbrella organization for the agglomeration of Iraqi Shia militias.

Since the collapse of the Iraqi army and other state security apparatuses last year, many of which had been infiltrated by Iranian-backed groups, the U.S. has lacked credible allies on the ground. Even before the main ISIS push last June to take Mosul, the second-largest metropolis in Iraq, Iran’s proxy militias were already building up their forces, and it wasn’t a pretty picture. Many of these groups racked up gruesome records of human-rights abuses. But the strength of these Shia militias is an undeniable reality, and it has put U.S. policymakers into the position of looking for “good” Shia militias with cleaner records and fewer links to Tehran.

The group proclaims it will not allow for peace and security to be “violated by the imperialists, the usurpers, and the arrogant, particularly America.”

For instance, an April 2 an article in The Wall Street Journal suggested one militia that the U.S. could work with was Kata’ib Jund al-Imam (KJI), translated as the Brigades of the Soldiers of the Imam. American and Iraqi officials interviewed for that piece claimed that this group, and others, “aren’t beholden to Iran, and are more careful to avoid stoking sectarian tensions with the Sunni community, [and] will help defeat the Sunni militants across Iraq.” According to CNN’s Ben Wedemen, the group’s fighters did not treat a commander from the Iranian-controlled Badr Organization with much respect. And surely this must mean KJI is more attentive to American demands and is no Iranian proxy.

Nadhim al Assadi, one of the group’s commanders, told the Journal, “Yes, we have our ideology and visions but at the end of the day, we go with the interests of the majority.”

Wait a minute. What “ideology and visions” are they are they referring to?

On one of the organization’s official web pages, their “What We Believe” section is quite open about what the group represents, and emphasizes its deep links to Tehran. Among their numbered principles: the foundation concept is Islamic government based on the wisdom of the marja’iya (religious sources of emulation, namely grand ayatollahs) and Wilayat al-Faqih.

Shades of the Ayatollah Khomeini: Wilayat al-Faqih is a broad concept in Shia jurisprudence, and in the traditional sense it often includes clerics caring for the infirm or orphans. But in the KJI context it takes on the ideological meaning of absolute Wilayat al-Faqih, a concept spelled out by Khomeini, Iran’s first Supreme Leader, in his book Islamic Government and still very much the prevailing ideology of the Islamic Republic of Iran today.

In the existing environment, this ideology calls for absolute political and religious loyalty to Iran’s current Supreme Leader, Ayatollah Khamenei. Underlining the militia’s true loyalties are KJI events and posters extolling the sacrifices of martyrs killed in battle that regularly feature imagery of Khamenei and Khomeini.

It’s important to note that Iraq’s most prominent religious leader, Grand Ayatollah Sistani, is no fan of absolute Wilayat al-Faqih. In fact, absolute Wilayat al-Faqih is not a prevailing ideology in Iraq or with the Shia population as a whole, and many members of the militia probably are not ideologues and are only in the group to fight ISIS. But it is clear that the leadership elements of the organization are loyal to Iran, despite their claim to answer only to the government in Baghdad.

Another point listed by the group proclaims it will not allow for peace and security to be “violated by the imperialists, the usurpers, and the arrogant, particularly America.” The rhetoric is telling: “the arrogant” is a stock expression used by Iran’s clerical leadership and it’s frequently tweeted by Khamenei’s own Twitter account to refer to the United States.

Worse—much worse—KJI recently held a memorial service which featured its secretary general praising Hezbollah. The event focused on the “martyrdom” of Jihad Mughniyeh, the son of Hezbollah’s arch-terrorist Imad Mughniyeh, who was blown up in 2008 in a joint U.S.-Israeli operation. The younger Mughniyeh had become a protégé, almost like a son, to the infamous Iranian Quds Force commander Qasem Suleimani. A Hezbollah flag was attached to the lectern and KJI posters venerating the younger Mughniyeh and Lebanon’s Hezbollah were festooned on the walls behind the speaker, who was none other than KJI Secretary General Ahmed al Assadi.

As it happens, al Assadi is the spokesman for the Popular Mobilization Force, suggesting the entire umbrella organization under which Iraq’s Shia militias operate is more beholden to a foreign power than to Baghdad.

Of course, this is just as Tehran would have it. It’s always been in Iran’s interests to promote the narrative that all Shia militias are working on its behalf, and American officials looking at the situation in Iraq should not fall into that trap. But neither should they have any illusions.

The overwhelming majority of Shia joining militias are not Khomeinists; they simply wish to defend their country. That needs to be understood and taken into account from the American point of view, and perhaps exploited. But we shouldn’t kid ourselves about the nature of the organizational leadership that exists now.

If the U.S. goal is to find or develop Shia militias with less Iranian influence, it’s going to face a lot of challenges. The Quds-Force-affiliated groups have a marked advantage in promoting themselves. They have Facebook pages and websites, or course, and in many cases they also have their own TV stations.

Due to the situation on the battlefield and the way supplies are routed, independent operations by less pro-Iran groups are harder to pull off. Meanwhile, training regimens are being centralized under the Popular Mobilization Force with its own “Directorate of Ideological Guidance.” Thus, identifying smaller new groups with less of a tie to Tehran is going to become increasingly difficult.

So, do Shia militias exist that are independent or unhappy with Iran’s increasing levels of control over Iraq’s security apparatuses? The answer is a tentative yes. Indeed, one of these militia/political groups might fit that description, and it reportedly has tens of thousands of members. But it’s not exactly a popular group in Washington.

The scabrous anti-American cleric Muqtada al Sadr could present a body of fighters which, in a roundabout way, could counter both ISIS and Tehran. His troops these days are called the Peace Brigades, and they are essentially a new incarnation of the Mahdi Army, which was used by the Iranians as a proxy during the American occupation of Iraq, fighting coalition forces and killing scores of them. And Sadr’s followers are not exactly inclined to cooperate with U.S. forces now. Fighters belonging to his Peace Brigades even claimed to suspend operations during the battle in Tikrit in protest against the use of American airpower in Iraq. Sadr has a history of ethnic cleansing and also of attacks on coreligionists, particularly more moderate players, including the horrific murder by his supporters of Sayyid Abdul Majid al Khoei in 2003.

Yet, if the priority is to counter Iran while fighting ISIS, an American modus vivendi with Sadr may be necessary. Certainly the modus vivendi between Sadr and Tehran is not going well. The Iranians have built up numerous Sadrist splinter groups that put pressure on the leader. At the same time, Sadr’s criticism of the actions of Iranian-controlled militias and his more nationalistic tone—going so far as to suspend his group’s activities after the slaying of an Iraqi Sunni tribal leader—certainly demonstrates a shift.

Does Washington have the capacity and willingness to manipulate these differences and use them? To do so, policymakers will have to admit they are now engaged in a “Great Game” style of conflict, working with Tehran as the two parties roll back the genocidal “Islamic State,” yet working against it on other fronts, all in the context of myriad splinter groups and rivalries that the Iranians have spent many years understanding and exploiting.

The Americans, if they deepen their involvement—and there is every reason to believe they will—would do well to remember the maxim of Colonel Creighton, an officer, an anthropologist and a spy who was Rudyard Kipling’s great fictional player of the Great Game in India: “There is,” he said, “no sin so great as ignorance.”

Tuesday, April 7, 2015

Antichrist condemns US intervention in Iraq

 

Sadr condemns US intervention in Iraq

April 5, 2015 by Abdelhak Mamoun
(IraqiNews.com) On Sunday, cleric Muqtada al-Sadr condemned the looting operations conducted recently in Tikrit, promising the city’s residents return to their homes, while emphasized that “the American occupation,” in reference to the US-led international coalition, is unacceptable and cooperation with it is “a red line.”
Sadr said during a joint press conference with House Speaker Salim al-Jabouri in Najaf in the presence of a number of Parliament members, attended by IraqiNews.com, “We condemn what happened in Tikrit, and we are thankful for the people who liberated it,” promising the city’s residents return to their homes and rebuilding of the infrastructure.
Jubouri arrived earlier on Sunday to the province of Najaf and met with the cleric Muqtada al-Sadr in the latter’s house.

Friday, April 3, 2015

Antichrist Takes Control Of Tikrit (Rev 13)

Antichrist Men In Tikrit

The militias have been extensively deployed on the roads that lead to the center of the city.

World Bulletin / News Desk

Iraqi militia al-Hashid al-Shaabi took control of Tikrit in the northern Iraqi province of Saladin after defeating ISIL on Wednesday.

The national flag of Iraq was raised over the city alongside al-Hashid al-Shaabi’s flag.

Shiite militias have been extensively deployed on the roads that lead to the center of the city, with a particularly heavy presence on roads that lead to damaged government buildings.

Saraya al-Salam — a militia loyal to prominent Shiite cleric Muqtada al-Sadr — are not in the city as they refused to participate in the Tikrit military operation, out of their opposition to the participation of the U.S.-led international coalition.

The devastated aftermath of the city showed the destruction caused by fierce clashes that took place between ISIL and the Iraqi national forces.

Black smoke still billows out from blown-up mines and improvised bombs.

Around 90 percent of Tikrit’s Sunni civilians fled the city before the clashes took place. According to local sources, civilians fearing Shiite militia attacks paid money to leave the city.

Tikrit’s operation was carried out quicker than expected and with minimum casualties, Colonel Hasan Ahmed, deputy director of Tikrit’s police told.

Salim al-Jabouri, speaker of the Iraqi parliament, said late Wednesday in a meeting with defense minister Khaled al-Obaid that the Tikrit victory should be followed by national reconciliation between all Iraqi people.

Wednesday, April 1, 2015

Smaller Horn Grows: Antichrist Has His Own Agenda (Dan 8:4)

Peace-Brigade 

Is Iran Really Conquering the Middle East?

Juan Cole on March 30, 2015 – 5:03 PM ET

The rise of the Houthi movement in Yemen, the militias of Iraq, Hezbollah in Lebanon and even the Syrian Arab Army of Bashar al-Assad are being configured by many analysts as evidence of a wide-ranging Iranian Shiite incursion into the Middle East. The Saudi bombing campaign in Yemen, Israel’s recent bombing of Hezbollah bases in southern Syria, and Gulf Cooperation Council unease about Iraq’s Tikrit campaign are all a result of this theory of “the Shiite Crescent,” a phrase coined by King Abdallah II of Jordan. But is Iran really the aggressor state here, and are developments on the ground in the Middle East really being plotted out or impelled from Tehran?

It is an old fallacy to interpret local politics through the lens of geopolitics, and it is a way of thinking among foreign policy elites that has led to unnecessary conflicts and even wars. Polarized analysis is only good for the military-industrial complex. The United States invaded Lebanon in 1958, ostensibly on the grounds that Druse shepherds protesting the government of Camille Chamoun were Communist agents. A retired State Department official once confessed to me that many in Washington were sure that the overthrow of the Shah of Iran in 1979 by Ayatollah Khomeini was planned out in Moscow. On the other hand, I met a Soviet diplomat at a conference in Washington, DC, in 1981 who confessed to me that his country simply could not understand the Islamic Republic of Iran and was convinced that the CIA must be behind it. I would argue that Israel’s Benjamin Netanyahu and many Saudi and Gulf analysts have fallen victim to this “geopolitics fallacy.”

Iraqi Shiite militias can’t be read off as Iranian instruments. The Peace Brigades (formerly Mahdi Army) of Muqtada al-Sadr are mostly made up of Arab slum youth who are often suspicious of foreign, Persian influences. They became militant and were made slum-dwellers as a result of US and UN sanctions in the 1990s that destroyed the Iraqi middle classes and then of the US occupation after 2003. The ruling Dawa Party of Iraqi Prime Minister Haider al-Abadi does not accept Iran’s theory of clerical rule, and in the 1980s and ’90s many Dawa Party stalwarts chose to live in exile in London or Damascus rather than accept Iranian suzerainty. At the moment, Iraq’s Shiite parties and militias have been thrown into Iran’s arms by the rise of ISIL, which massacres Shiites. But the alliance is one of convenience and can’t just be read off from common Shiism.

Lebanon’s Hezbollah is strongly aligned with Iran. But it was formed around 1984 under the tutelage of the Iraqi Dawa Party in exile, and its main project was ending the Israeli occupation of 10 percent of Lebanon’s territory, which began in 1982. Its rival, the Amal Party, was more middle-class and less connected to Iran, even though it was also made up of Shiites. Exit polling suggests that some half of voters who vote for Hezbollah among Lebanese Shiites are nonreligious; they are supporting it for nationalist reasons and seeking self-defense against Israeli incursions. Lebanon is a country of only 4 million, and the Twelver Shiites are only about a third of the population, some 1.3 million, most of whom are children. The way in which Hezbollah has been built up in the Western imagination as a major force is a little bizarre, given that they have only a few thousand fighters. At the moment, they have a strong alliance with Lebanese Christians and Druze because all three generally support the government of Bashar al-Assad in neighboring Syria. But Lebanese politics are kaleidoscopic, and that political dominance could change abruptly. Lebanese Shiites are no more cat’s paws of Iran than are Lebanese Christians, many of them now allied with the Shiites and Alawites as well.
In the case of Syria, the Baath regime of Assad is a coalition of Alawite Shiites, secular Sunnis, Christians and other religious minorities. It has no ideological affinity with Iran’s right-wing theocracy. Even religious Alawites bear little resemblance to Iranian Twelver Shiites, having no mosques or ayatollahs and holding gnostic beliefs viewed as heretical in Tehran. But the question is moot, since those high in the regime are secular-minded. Iran has sent trainers and strategists to help Damascus against hard-line Salafi Sunni rebels, and is accused of rounding up some Afghan and other mercenaries for Damascus. Syria’s geopolitical alliance with Iran came about because of Syria’s isolation in the Arab world and need for an ally against nearby threats from Israel, Iraq and Saudi Arabia.

In neither Iraq nor Syria has Iran invaded or even sent infantry, rather supplying some special operations forces in aid of local Iraqi and Syrian initiatives, at government request. In both countries, Iran has Sunni clients as well as Shiite ones. In both countries, local forces reached out to Iran for patronage in the face of local challenges, not the other way around.

In Yemen, as well, the Zaydi Shiites, about a third of the population, bear no resemblance to Iran’s Twelvers. It is like assuming that Scottish Presbyterians will always support Southern Baptists because both are forms of Protestantism. The rise of the Houthi movement among Yemeni Zaydis involved a rural, tribal revolt against an authoritarian nationalist government and against the attempts by Saudi Arabia to proselytize Zaydis and make them into hard-line Sunnis, called Salafis. The Houthi family led a militant counter-reformation in favor of renewed Zaydi identity. Since the nationalist government of deposed president for life Ali Abdullah Saleh got crucial foreign aid from the Saudis, he gave the Saudis carte blanche to influence Yemeni religious culture in the direction of an intolerant form of Sunnism. The nationalist government also neglected the Zaydi Saada region in the north with regard to services and development projects. Yemeni tribes in any case do not necessarily foreground religion when making alliances; many Sunni tribes have joined the Houthis politically. While Netanyahu and the Saudis, along with deposed president number-two Abdu Rabbu Mansour Hadi, accuse Iran of fomenting the Houthis, they are a local movement with local roots, and there is no reason to think that that their successes owe anything to Iran. Indeed, most of their success since last summer apparently derives from a decision by former president Saleh to ally with them and direct elements of the Yemeni army to support them or stand down in the face of their advances. To turn around and blame these developments on distant Iran is absurd.

The motley crew of heterodox forms of Shiite Islam, Arab socialist nationalists of the old school, rural tribal good ol’ boys and slum-dwelling youth that are shaking the Middle East status quo are not evidences of Iranian influence, or, in Netanyahu’s words, “conquest.” In each case, these local forces have reached out to Iran for patronage, and perhaps there was some broad, vague, Shiite soft power involved. As noted, however, Iran also has many Sunni clients, from the Iraqi Kurds to Hamas in Gaza.

From the 1970s forward, the Egyptian nationalist regime under Anwar El Sadat turned conservative and allied with the United States and Saudi Arabia, promoting political Islam culturally and unregulated markets economically. Thereafter, a status quo prevailed in the Arab world of nationalist presidents for life and monarchs and emirs, most of them US clients and amenable to neoliberal economic policies stressing the market and distributing wealth upward from the working classes. Either explicitly or implicitly, they gave up opposition to Israeli expansionism. They crushed formerly powerful socialist, Communist and labor movements, and used oil money to bribe the public into quiescence or deployed secret police to torture them into going along. That status quo was latently Sunni, in that most elites were drawn from that branch of Islam, including the president of Iraq and the prime minister of Lebanon—neither of which are Sunni-majority societies.

In the past decade, that cozy order has broken down, in part at the hands of a new generation of Arab millennials unwilling to put up with it, but also at the hands of working-class grassroots movements. It also broke down internally. On the one hand, the nationalists in the Arab world are increasingly suspicious of the Saudi fondness for promoting Salafi fundamentalism. Thus, the Algerian and Egyptian officers are not as enthusiastic about the rebellion in Syria as are the sheikhs. And even the Americans, big champions of anti-Communist fundamentalism from Eisenhower to Reagan, have now drawn a line at Al Qaeda and ISIL, finding even Iran preferable. On the other hand, disadvantaged insurgents have risen up from below. The most important thing about these challengers is probably not that many have a Shiite coloration but that they reject the condominium of the Egyptian officer corps and the Saudi monarchs, with their American security umbrella, their free-market policies and their complaisance toward Israeli militarism (though, not all the pro-Iran movements have all of these concerns—Syria went neoliberal in the past two decades, for example). Iran is being entrepreneurial in supporting these insurgents against the prevailing order. It hasn’t conquered anything. If it has become more influential, that is an indictment of the old Sadat status quo.